• The screaming hermit: Simone Terneldo – Stefano Pasquini

    Date posted: June 19, 2006 Author: jolanta

    The screaming hermit: Simone Terneldo

    Stefano Pasquini

     
     
     
     

    Simone Terneldo, Graphic rebels, 1967, mixed media on wood. Courtesy the artist � private collections, Bologna, Modena, Reggio, Sondrio (Italy).

    Simone Terneldo, Graphic rebels, 1967, mixed media on wood. Courtesy the artist � private collections, Bologna, Modena, Reggio, Sondrio (Italy).
     
     
     
    He took part in protests, he founded cultural associations
    and magazines, he realized theatrical performances, organized conferences, he
    wrote. He painted. Simone Terneldo, from Sala Bolognese but adopted by Modena,
    has traversed the cultural environments both far and wide, and using numerous
    expressive means. To call him an artist and to delve into only his artistic
    progression would therefore be reductive. It is better, rather, to focus on
    which way and for what reason his cultural course has indeed been so varied.

     

    It would be wrong to read the expressive heterogeneity of
    Terneldo as indecisiveness in choosing a particular creative direction. He was,
    and is, a careful observer of his time. All that he has promoted in his
    painting, in publishing and in the cultural events, is brought together in a
    unique and precise identity that unites politics, society and aesthetics. In
    1966, he moved to Modena where his first pictorial works emerge from this
    period, they are acrylics on paper with simple and precise shapes: biological
    forms in various colorings are inserted into a uniform background, suffocating
    their existence. Already from these beginnings, Terneldo brings to light the
    way that he will continue to express himself throughout his career: the
    importance of the human being, inserted into a social system that is limiting
    and that scavenges the individuality. Art that has, therefore, the task to
    create a new being, to introduce a
    dialogue with the spectator, giving them a new role in society.

     

    His extra-artistic activity develops principally in the
    1970’s. In that heated decade Terneldo perceives that his thoughts develop
    better through the adhesion and the creation of cultural associations. In 1974
    he founded the association “Modi Commune” – terminated in 1986 – with the
    intention to propose theatrical and musical happenings in an environment in
    which children would hold the role of protagonists.

     

    The list of initiatives promoted from then on by Simone
    Terneldo is limitless. An extremely active person, notwithstanding his
    undertakings with the community, he always found a way to continue his artistic
    research, which was often assisted by his writings. Since 1969 the artist had a
    strong need to express himself on paper: in an act of rationalization his
    artistic thoughts, in relation to the social mutations of that moment in time,
    are articulated. Periodically he writes “clarifications”, as he calls them:
    philosophical reports that look to the cultural and artistic situation of the
    time in which they were written. In these texts, he often returns to the base
    concept in his poetics: the concept of boundary. “The boundary is the space
    within which the forces operate, the signs, forms and colors of the two
    opposing forces (rational and irrational, good and bad etc)” says Terneldo. The
    artistic creations come about in this transitory space, in which this
    aforementioned new being is molded.

     

    In the Eighties, Terneldo acquires the style that will accompany
    him until the present day. In his canvases there is a formal clash; the
    opposites are put into play with the primary colors (yellow, red and blue) and
    primary shapes (triangle, circle, square). This dialogue between the
    contrasting elements, in the mind of the observer, generates primordial energy,
    passion, and drama: compulsions that society tends to anaesthetize. The simple
    geometries that emerge on the canvas are archaic signs, fraught to recuperate
    the primitive values of man in his true essence.

     

    In the Eighties, he is part of the trend that returns to
    painting. In Italy the Transavanguardia
    group was initiated, and alongside them Terneldo took part in other pictorial
    movements, such as Mooderblue founded by the critic Silvio Zanussi. In those years
    and for all of the Nineties, he showed his artwork intensely.

     

    The works that are produced later on demonstrate a slight
    change, with a more direct confrontation with that which threatens the senses
    and the vital elements of man. His declaration acquires, therefore, more direct
    tones; it’s more involved in a social environment. Terneldo looks upon new
    technology with suspicion, for him it undermines the use of the senses and
    impedes the individual from having a harmonious rapport with reality. But not
    only. The recent works scream with horror at the war and at terrorism with
    their strong chromatic impact.

     

    Terneldo’s development is fascinating. He is an artist that
    is disappointed with contemporaneity yet he has not wrapped himself up in a
    world made only from the pleasure of aesthetically pleasing art. He screams, he
    lets himself be heard just as his colors do.

     

    Stefano Pasquini’s essays can be read on
    www.stefanopasquini.net.

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