• The Duchamp Paradigm: Marcel Duchamp– The Art of Chess

    Date posted: August 6, 2010 Author: jolanta
    …Actu­ally, I believe that every chess player expe­ri­ences a mix­ture of two aes­thetic plea­sures: first the abstract image akin to the poetic idea in writ­ing, sec­ond the sen­su­ous plea­sure of the ideo­graphic exe­cu­tion of that image on the chess­boards. From my close con­tact with artists and chess play­ers I have come to the per­sonal con­clu­sion that while all artists are not chess play­ers, all chess play­ers are artists. In 1952 the New York State Chess Fed­er­a­tion invited Duchamp to address its annual meet­ing.  Duchamp’s remarks were suc­cinct and intel­li­gent, end­ing with the typ­i­cally clever rever­sal quoted above; it was a notable honor. Amer­i­can Chess Mas­ter Edward Lasker said about Duchamp’s skill, “He is a very strong player.

    L. Bran­don Krall

    …Actu­ally, I believe that every chess player expe­ri­ences a mix­ture of two aes­thetic plea­sures: first the abstract image akin to the poetic idea in writ­ing, sec­ond the sen­su­ous plea­sure of the ideo­graphic exe­cu­tion of that image on the chess­boards. From my close con­tact with artists and chess play­ers I have come to the per­sonal con­clu­sion that while all artists are not chess play­ers, all chess play­ers are artists.

    In 1952 the New York State Chess Fed­er­a­tion invited Duchamp to address its annual meet­ing.  Duchamp’s remarks were suc­cinct and intel­li­gent, end­ing with the typ­i­cally clever rever­sal quoted above; it was a notable honor.  Amer­i­can Chess Mas­ter Edward Lasker said about Duchamp’s skill, “He is a very strong player.  Of course, he never had the expe­ri­ence of play­ing reg­u­larly against pro­fes­sional mas­ters, which is absolutely essen­tial if you are going to become a cham­pion.  But Duchamp was a mas­ter among ama­teurs, and a mar­velous oppo­nent.  He would always take risks in order to play a beau­ti­ful game, rather than be cau­tious and bru­tal in order to win.” Gal­lerist Julian Levy said, “Mar­cel wanted to show that an artist’s mind if it isn’t cor­rupted by money or suc­cess, can equal the best in any field.  He thought that the artist’s mind, with its sen­si­tiv­ity to images and sen­sa­tions, could do as well as the sci­en­tific mind, with its math­e­mat­i­cal mem­ory.  He came damn close, too. But, of course, the mem­ory boys were tougher, and they had trained for it from an early age. Mar­cel started too late in life.”

    Duchamp played chess as a gen­eral pas­time from his youth to his death; the period of his most intense involve­ment as an advanced chess player lasted from 1918, when he began to study in depth, to the late 1930s when he stopped play­ing com­pet­i­tively. The exhi­bi­tion at the Nau­mann gallery is an expanded ver­sion of that which opened in the St. Louis Uni­ver­sity Museum of Art in May. It assem­bles a very rich con­cen­tra­tion of excep­tional works for con­tem­pla­tion and delec­ta­tion, in par­tic­u­lar the char­coal draw­ing, Study for Por­trait of Chess Play­ers, of 1911.  Of espe­cial inter­est is the fan­tas­tic folded paper invi­ta­tion from a show at Julien Levy Gallery in 1943 called “Through the Big End of the Opera Glass,” and the orig­i­nal pen and ink, Cupid by Duchamp which is rev­e­la­tory. It was used to make the invi­ta­tion and Nau­mann has gone all the way in solv­ing the hid­den mys­tery, a rare chess prob­lem cre­ated by Duchamp that can be seen through the translu­cent paper. There are chess sets by Max Ernst, Man Ray and Dali, pho­tographs by Man Ray, Alexan­der Lieber­man and oth­ers, and the printed mat­ter is superb, includ­ing Juli­ette Roche’s graphic poem, N’Existe pas pole tem­péré.  A rare exam­ple of Duchamp’s poster for the Third French Chess Cham­pi­onship, held in 1925 in Nice, is there.  It would have been pasted up in the streets and fea­tured in the restau­rants and bars of the Côte d’Azur. It is remark­able for the cra­nial shape of the king’s head which is echoed in the draw­ing and prints of the chess play­ers and in the oil paint­ings from 1911.

    The essay by Nau­mann is a fine work in its thor­ough and wide-ranging address to this very key aspect of Duchamp’s nature. The motif of chess runs through many years and a vari­ety of media in Duchamp’s oeu­vre, and in this exhi­bi­tion and essays it is impor­tant to have cast a spot­light on the series of 6 draw­ings and prints related to the 2 exist­ing oil paint­ings (in museum col­lec­tions) of his broth­ers play­ing chess from 1911.  Still it remains entirely moot to sug­gest chess as an under­ly­ing struc­ture of The Large Glass, or as an inten­tional ‘game plan’ in the course of Duchamp’s life in gen­eral.  Both are pro­posed by Nau­mann and Bradley Bai­ley in their essays for this exhi­bi­tion.  Bai­ley just touches on some inter­est­ing points, but attempts to jus­tify major con­tentions about Duchamp, iden­ti­fied to the malic moulds and his knowl­edge of arcane chess hisotry, all of which is spe­cious rely­ing on sec­ondary sources for argu­ments which are not fully exam­ined, and which are in the school of Freudian inter­pre­ta­tion of Duchamp’s char­ac­ter, which to this writer is quite a dubi­ous path to follow.

    Duchamp char­ac­ter­is­ti­cally injected humor when­ever pos­si­ble into a sit­u­a­tion; he added lev­ity to the seri­ous­ness of soci­ety so nat­u­rally he would invent a “play­ful physics,” and he is said to have laughed when he played chess.  The let­ter­head he designed for the Soci­eté Anonyme fea­tures a knight like the one he designed for a cor­re­spon­dence set of rub­ber stamps.  It is referred to as a “bray­ing ass,” when it could just as eas­ily be a cheva­lier with a cowlick. You can see his cowlick, not quite sup­pressed, in sev­eral pro­file images of Duchamp and in the pho­to­graph by Denise Bel­lon at the Rue Lar­rey stu­dio, where Duchamp is seen with his ver­ti­cal chess board and pieces, sev­eral of which are on view. Dur­ing his 6 month stay in Buenos Aires in 1918, when Duchamp became obsessed with chess, he had a wooden chess set made.  Nau­mann elu­ci­dates the pre­vi­ous gen­eral mis­un­der­stand­ing about the set, as put forth by  cura­tor Larry List, who stud­ied it care­fully.  It had been stated in sev­eral texts that the set was all hand carved by Duchamp except for the knights; when accord­ing to List, all the pieces are evi­dently machine turned except for the knights.  It is thus likely that Duchamp carved the knights him­self; and they are mar­velous creatures.

    The book for this exhi­bi­tion includes analy­ses of fif­teen of Duchamp’s games, selected by Jen­nifer Sha­hade, two times the Amer­i­can Women’s Chess Cham­pion. They are illus­trated using the rub­ber stamp set Duchamp designed while liv­ing in Buenos Aires. The games are dis­played in the gallery as well on a video mon­i­tor in the for­mat of Duchamp’s Pocket Chess Set of 1943.  Works by con­tem­po­rary artists are also on view, includ­ing Yoko Ono’s chess pieces on a table with chairs called, Play It by Trust; every­thing is white.

    The word ludic in Latin ludo, means to jouer to play, which is a thing to live for. You play chess and you kill but you don’t kill much, peo­ple live after being killed you see in chess but not in nor­mal wars. Yeah it’s a peace­ful thing it’s a peace­ful way of under­stand­ing life.  Play any­thing else not chess alone but all games, all games. Play with life then you are just as alive and more alive than peo­ple who believe in reli­gion and art.

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