• Manet/Vel�zquez – Magnificent – Piri Halasz

    Date posted: May 1, 2006 Author: jolanta

    Manet/Vel�zquez – Magnificent

    Piri Halasz

    New York has been
    blessed recently with three blockbuster exhibitions, each one in its way richly
    rewarding, but appealing to somewhat different audiences. The first was “Leonardo
    di Vinci: Master Draftsman.” The second was “Matisse/Picasso,”
    and the third :”Manet/Velázquez: The French Taste for Spanish Painting,”
    at the Metropolitan Museum of Art (through June 28). In my opinion, the Manet/Valazquez
    exhibition is not only the best of the three, but the best big museum show since
    the Pollock exhibition at the Museum of

    Modern Art in 1998-99.
    It does not claim to tell us anything about politics, but it does so nonetheless.

    “Manet/Velázquez”
    was conceived by Gary Tinterow of the Metropolitan Museum and in conjunction
    with Deborah Roldán and Genevieve Lacambre. It may be over the heads of
    some museum-goers, since it has virtually no pop sociology, nor are there videos
    or other mechanical gimmickry (except for a very small, soundless film clip of
    a Spanish dancer, hidden in a side gallery). The people coming appear on average
    to be more sophisticated than the crowds at the two other shows I mentioned.
    One indication of this may be that, on the two days that I attended, I was not
    bothered by the Acoustiguides. Another indication was the knowledgeable remarks
    I overheard. One woman who had evidently seen the whole show was saying to anewcomer
    whom she knew that although it was a fine show, there wasn’t enough

    Velázquez.
    An elderly man in a wheelchair was exclaiming with pleasure over the light on
    the face of Velázquez’s “Democritus,” and the lady with
    him was commenting on the similarity to Franz Hals.

    The show divides
    into six sections. The first, a large gallery, displays seventeenth-century paintings
    that later French artists saw or could have seen in the Prado in Madrid, and
    others they might have known about because they had entered French collections
    during and after the Napoleon invasion of Spain between 1808 and 1814. Here are
    the big four from the period:Velázquez, Ribera, Zurburán, and Murillo
    – or anyway, paintings that were believed to be by them in the nineteenth century.

    The real Velázquez
    paintings are terrific, but their effect is diluted by several lesser paintings
    once attributed to him, and now ascribed to “workshop of” or minor
    painters. One person I spoke to thought that Murillo was the undiscovered master,
    but my thrill of discovery came from the Zurburáns of single figures,
    although – or perhaps because – they have an oddly primitive quality, and, technically
    speaking, Ribera was the better painter.

    A second, much
    smaller gallery exhibits French paintings from the Napoleonic era or slightly
    later thought to reflect Spanish influence. Third comes a slightly larger gallery
    devoted mostly to Goya, together with French work (especially by Delacroix) thought
    to reflect Goya’s influence (Goya for me can do no wrong, but the examples
    of Delacroix are inconsequential). Fourth, another big gallery is devoted to
    Spanish painting that was in the Spanish Gallery of the Louvre from 1838 to 1848,
    the four seventeenth-century masters plus Goya and El Greco.

    The fifth part
    of the show, in several galleries, presents French paintings reflecting the Spanish
    influence, and the sixth is a large gallery containing works by Americans similarly
    indebted (Eakins, Sargent, Chase and Whistler). Don’t linger too long with
    the first four parts of the exhibition. Save yourself for the first big gallery
    devoted to French painters, a whopping dose of beauties that includes not only
    excellent work by Courbet, Degas, Cassatt, Renoir and Eva Gonzales but also 21
    (count ‘em, 21) gorgeous Manets. God, what a superb painter he was, and
    this exhibition shows him off to best advantage (seventeenth-century art being
    by virtue of its age harder to find and borrow than nineteenth-century art).

    “The Third
    of May, 1808,” Goya’s masterpiece, is still in the Prado, but it stands
    firmly behind Manet’s “The Execution of Emperor Maximilian.” Manet’s
    indebtedness was not the only thing that hit me about his painting.q There are
    startling similarities between Manet’s “Dead Toreador” and a “Dead
    Soldier” once thought to be by Velázquez, between

    Ribera’s “The
    Beggar (The Clubfoot)” and Manet’s “Boy with a Sword,” and
    between all the full-length portraits of figures dressed in black, but with so
    many similarities after a while one starts thinking, what the hell, Shakespeare
    stole most of his plots, too, and isn’t the subject of a painting pretty
    much like the plot of a play? What’s done with the subject is what counts.

    Manet appears to
    have been most profoundly impressed by Velázquez, and was best at recapturing
    the richness of his brush stroke, as well as his brilliant use of black, but
    I felt he also owed something to the crispness of outline of Zurburán.
    With Manet, this became the “playing card” flatness that so offended
    conventional nineteenth-century century critics.

    The stylistic contrasts
    reflected ways of looking at the world partly conditioned by the political circumstances
    in which the works were painted. Manet didn’t quite capture the mellow,
    even philosophical combination of gentleness with dignity that Velázquez
    alone seemed able to convey, most notably in his painting of the dwarf Don Diego
    de Acedo, but the French artist’s paintings are startling in a different
    way: his portrait of the actor Faure as Hamlet almost seems to erupt off the
    canvas, confronting the viewer with its reality. To me, this is not only the
    difference between two temperaments. It is also the difference between a resigned
    acceptance of the absolutist, fervently religious empire which Spain had become
    in the wake ofthe Counter-Reformation, and the vitality and rebelliousness with
    which we still so often have the courage to greet modern life.

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