• Do-Ho Suh: Identity, Anonymity, Displacement – Anya Kamenetz

    Date posted: June 15, 2006 Author: jolanta

    Do-Ho Suh: Identity, Anonymity, Displacement

    Anya Kamenetz

     

    Seoul Home

    Seoul Home

     

     

    style=’font-size:8.0pt;font-family:Verdana’>People entering a space where Do-Ho
    Suh’s best-known work, the diaphanous, tent-like "Seoul Home/L.A.
    Home/New York Home/London Home" is installed, inevitably crane their necks and smile in
    delight like children seeing a large balloon float up to the ceiling. A
    life-size, three-dimensional silk reconstruction of his childhood home, itself
    modeled after a 19th-century “scholar’s house” built on palace
    grounds, Seoul Home (1999) is seductive in its beauty and handmade charm. But as with so
    much of the 41-year-old Korean’s work, the first impression of simplicity and
    literal lightness gives way to more poignant, even haunting sensations that
    hint at the power of his underlying themes.

    style=’font-size:8.0pt;font-family:Verdana’>Seoul Home
    style=’font-size:8.0pt;font-family:Verdana’>is both a monument and a new
    structure in its own right, an evocation of tradition and of the postmodern
    condition. While the piece hangs tantalizingly out of reach, close observation rewards
    the viewer with intricately worked, to-scale roof beams, window frames, even
    door latches. Suh worked with elderly Korean seamstresses known as ‘national
    treasures’ to learn techniques of stitching and ornamentation, and had his
    material custom-dyed to a shade of celadon used for the ceiling of scholars’
    homes
    class=MsoFootnoteReference>[1]
    style=’mso-bookmark:_ftnref1′>. The translucency and ephemerality of his
    chosen material speak of tradition or rootedness in a culture – think of rice
    and mulberry-paper sliding walls and screens, the fluidity and permeability of
    inside and outside in much eastern architecture

    style=’font-size:8.0pt;font-family:Verdana’>Suh came to America in his late
    20s, and his elucidations of his work have a disarming directness. He commonly
    describes the impetus for Seoul Home as a desire to pack his home in a suitcase and bring it
    with him around the world. “I don’t really get homesick, but I’ve noticed that
    I have this longing for this particular space and I want to recreate that space
    or bring that space wherever I go.” But the magical thinking inherent in this
    idea carries an unmistakable note of melancholy. Seoul Home
    style=’font-size:8.0pt;font-family:Verdana’>, unlike Ho’s real home, is an
    empty space, a wispy re-creation, insubstantial as a
    hope.                                 
                          

     

    Born in Seoul, Korea, in 1962, Do-Ho Suh came to the U.S.
    in 1991. Since then he has lived in transit, juggling countries, cultures, and
    languages as he shuttles between his family home in Seoul and his apartment in
    New York City. Responding to this phenomenon, which he calls “transcultural
    displacement,” Suh has created homes that he can literally pack in a suitcase
    and carry with him.

     

    345 West 22nd St., Apt A, New York, NY 10011 USA
    style=’font-size:8.0pt;font-family:Verdana’> is the title of one such piece.
    The life-size replica of Suh’s Chelsea apartment is constructed—more precisely,
    sewn—with remarkable specificity. The viewer can enter and see the fireplace
    and bookshelves, switches and light sockets, stove, refrigerator, toilet, and
    sink. Everything is meticulously sewn from transparent nylon fabric. Light
    flows through the walls creating an insubstantial effect that is reminiscent of
    eastern architecture in which rice paper screens are used to separate spaces.
    The effect also mirrors the use of mosquito netting in Korean homes. “In the
    summer in Korea, you put up a mosquito net. It’s like a tent. In your room. And
    you open all the windows and doors. So it’s like a space within a space, and
    it’s translucent.”

     

    The translucency and ephemerality of his chosen material
    speak of tradition or rootedness in a culture – think of rice and
    mulberry-paper sliding walls and screens, the fluidity and permeability of
    inside and outside in so much Eastern architecture But they also imply a kind
    of displacement, a re-emergence of things no longer present, recollected in a
    new moment of profound ambivalence.

     

    style=’mso-special-character:line-break’>

    style=’mso-bookmark:_ftn1′>
    style=’font-size:8.0pt;font-family:Verdana’>[1]
    style=’mso-bookmark:_ftn1′>
    style=’font-size:8.0pt;font-family:Verdana’> “On the ceiling you have this sky
    blue or jade colored wallpaper. It symbolizes the sky or universe. That house
    is for the scholar, so when they study in that room the color allows them to think
    about the universe or a bigger space, things like that. So I used that color
    for my piece.” PBS.org, Art:21 series, Season 2, Fall 2003

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