• Marusela Granell A LA LUNA DE VALENCIA – Jamey Hecht

    Date posted: May 9, 2006 Author: jolanta

    Marusela Granell A LA LUNA DE VALENCIA

    Jamey Hecht

     TO BE LEFT INTHE
    LURCH (A LA LUNA DE VALENCIA)

     Many years ago my city was walled, at nights the ones that arrived late
    used to find the wall closed and they should spend the night out of the city,
    just protected by the moon. With this project I propose to spend six hours left
    in the lurch. Recording the moon from an observatory, we would install the image
    in the cupola of S. Pio V Museum, with a vision of our very special moon. –M.G.

     

     “To Be Left In the Lurch: Six Hours
    with the Moon of Valencia” is Marusela Granell’s quietly charismatic
    fantasy project. It’s a weird piece, less conservative than it looks, and
    the beginning of its profundity is the string of temporal markers in its expository
    caption: “many years ago,” “six hours,” “spend the night.”
    They’re coordinated with spatial markers: Valencia, the wall, the Moon,
    and the observatory. Together it all constitutes a small narrative, too brief
    to be a novel and too a-textual to be a poem. This isn’t performance art
    either, since nobody’s watching; it isn’t conceptual art, because it’s
    quite visual and a written description on the wall won’t do; and it’s
    not fine art because there’s no single, hand-worked object that constitutes
    the piece. “Six Hours with the Moon of Valencia” seems like its beauty
    may not even be that of art at all: it seems like life.

     The one left in the lurch is the artist,
    who remains outside, both ahead of the age and far behind it. The abstract drawing
    has the childlike quality that Picasso praised, but the general plan is sophisticated
    and would never be recognized as a coherent artwork outside of high cultural
    circles. One such high-cultural circle is the hemispherical cupola of Valencia’s
    tiny observatory dedicated to Saint Pious the Fifth. Museo de Pio V is Romanesque,
    so it’s got the outward style of the ancient Empire, “born again”
    in a Renaissance whose nostalgia can no more return to the pre-Christian object
    of cultural desire than the post-curfew exile can scale the wall after the sun
    is gone and the moon is already out. Compounded of a hundred forms of ambivalence,
    this is an artwork of midlife, in which one side of the moon is dark in the shadow
    of the Earth and the other side is bright in the shining of the Sun. Six hours
    is not twelve; it’s half the night. It’s an urban artwork that requires
    a city to be locked out of, but it happens outside the city (“just protected
    by the Moon”). It’s the deliberate enactment of the most accidental
    mistake: With this project I propose to spend six hours left in the lurch.

     I think it’s safe to say that such
    a choice is a defense against being left in the lurch. You get shut out of the
    community, so you try to enjoy the moon, something even excluded latecomers can
    do.  Granell’s word “install” is a compensation: the woman
    is placed outside the city, but the moon is placed inside the cupola. Her illustration
    shows a photo of Luna connected to the equally round dome of the Museo by a straight
    line. It’s the line of sight from the invisible woman in the window, who
    meets with the moon in a kind of mutual sheltering; the line points in both directions
    and establishes solidarity between two outsiders, one human, the other a radiant
    stone, both female. “Install” obliges us to include the museum’s
    Romanesque architecture in our approach to the project, and our perception is
    suffused with the mood evoked by the experience of being left out. So: the Renaissance
    is a compensation for the loss of Antiquity, and Modernity is a compensation
    for the loss of the  Renaissance. Gazing at the moon is a placebo for all
    these exclusions; it’s the same moon for those inside the city as it is
    for those beyond the wall; the same for the ancients and the moderns.  Granell
    is very good on issues of distance. If the moon is spectacularly present but
    entirely unreachable, so is the artist inside the parameters of the artwork where
    the spectator can look but not touch.

     

    LOOKING AT THE SEA

     The Project “ Looking at the sea”
    was made recording the sea for 36 hours:

    12 hours recording with a still camera in Tarifa Beach, Cádiz / 12 hours
    recording in Pedruscada Beach, Mallorca / 12 hours in Mundaka, Bilbao.

    “Looking at the sea” began in Cádiz.
    I decided to go to the beach at dawn and I stood there looking at the Sea until
    the nightfall. And I did so, but I also recorded the Sea for 12 hours.

     I did the same thing in other Seas.

     The Installation: Room of water. When we install it in an expositive space,
    we can visualize the three Seas at the same time. We will inaugurate at 08:00
    a.m., when the sun is about to appear and the installation will finish with the
    nightfall observing the triple sunset.

     Here is Granell once more treating a tableau
    of permanence and change, this time the ocean. Like the phasing moon in the Valencia
    piece, the sea at which the artist looks is continually in flux yet always the
    same; it’s always oscillating with the wind and the tides, but it’s
    a transhistorical, archetypal monolith that every generation confronts at the
    limits of the social world. The woman of “Left in the Lurch” was stationed
    at the border of the city for six hours. This time she passes a twelve-hour day
    at the border of the whole country. As if to establish the irrelevance of place,
    she repeats the experience, filming the water from three different cities; the
    result is a film of “three seas” that are actually just the same enormous
    and primordial ocean. You can watch the three films on as many screens in her
    gallery installation, but you can’t be in three places at once, living three
    different days simultaneously. You can steel yourself for a full day’s vigil
    in front of the screens, but to do so is to subtract that day from the flux of
    human circumstances and social interactions, and substitute the non-signifying
    flux of the waves. She gets the lovely, lonely experience of three full days;
    you get the distilled trace of it for thirty minutes. There’s no place for
    a signature here. It’s a lonely art, public insofar as each of us can stand
    alone in it, but ultimately as private and anonymous as the self.

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